Saturday, January 07, 2006

Scholarly clues about Moses

"There has even been speculation (not accepted by most scholars) that Moses was an Egyptian, since his name is of Egyptian, rather than Hebrew, origin. (It means "child" or "son," and occurs as part of the name of several famous pharaohs). [1]

"So We sent this inspiration to the mother of Moses: 'Suckle him, but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers.' Then Pharaoh's family picked him up: (It was intended) that he should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and their hosts were men of sin. The wife of Pharaoh said: '(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son.' And they perceived not." (Qur'an 28: 7-9)


So here the Qur'an again is shown to be the true word of God, solving the problem with ease. Moses was of Jewish origin as is generally believed, however he was found as a child and raised by Pharaoh as his son, giving us a perfect match for the meaning and origin of his name!


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Another piece of evidence:


"We took the children of Israel across the sea. Pharaoh with his hosts pursued them in rebellion and hostility till, when the fact of his drowning overtook him he said: I believe there is no True God except the God in whom the Children of Israel believe. I am of those who submit themselves to Him. (It was said to him) 'Now! Thou has rebelled and caused depravity: This day we save thee in the body so that thou mayest be a sign for those who come after thee' But verily, many among mankind are heedless of Our signs." (Qur'an 10: 90-92)


In June 1975, the Egyptian high authorities very kindly allowed me to examine the parts of the Pharaoh's body that had been covered until then. They also allowed me to take photographs... What may already be derived from this examination is the discovery of multiple lesions of the bones with broad lacunae, some of which may have been mortal although it is not yet possible to ascertain whether some of them occurred before or after the Pharaoh's death. He most probably died either from drowning, according to the scriptural narrations, or from very violent shocks preceding the moment when he was drowned or both at once.

The connection of these lesions with the deterioration whose sources have been mentioned above renders the correct preservation of the mummy of the Pharaoh somewhat problematical, unless precautionary and restorative measures are not taken very soon. These measures should ensure that the only concrete evidence which we still possess today concerning the death of the Pharaoh of the Exodus and the rescue of his body, willed by God; does not disappear with the passage of time. It is always desirable for man to apply himself to the preservation of relics of his history, but here we have something which goes beyond that: it is the material presence of the mummified body of the man who knew Moses, resisted his pleas, pursued him as he took flight and lost his life in the process. His earthly remains were saved by the Will of God from destruction to become a sign to man, as it is written in the Qur'an.

Those who seek among modern data for proof of the veracity of the Holy Scriptures will find a magnificent illustration of the verses of the Qur'an dealing with the Pharaoh's body by visiting the Royal Mummies Room of the Egyptian Museum, Cairo!


- Dr. Maurice Bucaille [2]


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1. Hart, Michael H. The 100: A Ranking of the Most Influential Persons in History. Pg 115
2. Bucaille, Maurice. The Bible, The Qur'an and Science

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